History of shawls

The first shawls, or "shals", were used in Assyrian times, later it went into wide spread in the Middle East. Shawls were also part of the traditional male costume in Kashmir, which was probably introduced via assimilation to Persian culture. They were woven in extremely fine woollen twill, some such as the Orenberg shawl, were even said to be so fine as to fit through a ring. They could be in one colour only,woven in different colours (called tilikar), ornately woven or embroidered (called ameli).An Ethiopian woman modeling a traditional Ethiopian shawl.Kashmiri shawls were high-fashion garments in Western Europe in the early- to mid-19th century. Imitation Kashmiri shawls woven in Paisley, Renfrewshire are the origin of the name of the traditional paisley pattern. Shawls were also manufactured in the city of Norwich, Norfolk from the late 18th century (and some two decades before Paisley) until about the 1870s.Silk shawls with fringes, made in China, were available by the first decade of the 19th century. Ones with embroidery and fringes were available in Europe and the Americas by 1820. These were called China crepe shawls, China shawls, and in Spain "mantones de Manila" because they were shipped to Spain from China via the port of Manila. The importance of these shawls in fashionable women's wardrobes declined between 1865 and 1870 in Western culture. However, they became part of folk dress in a number of places including Germany, the Near East, various parts of Latin America, and Spain where they became a part of Romani dress especially in Andalusia and Madrid. These embroidered shawls were revived in the 1920s under the name Spanish shawls, a named derived from their use as part of the dress of Spanish Romanis, also known as"gitanas". Their use as part of the costume of the lead in the opera Carmen contributed to the association of the shawls with Spain rather than China.Some cultures incorporate shawls of various types into theirnational folk dress, mainly because shawls were much morecommonly used in earlier times.UsesShawls are used in order to keep warm, to complement a costume, and for symbolic reasons. One famous type of shawl is the tallit, worn by Jewish men during prayers and ceremonies. Today, shawls are worn for added warmth (andfashion) at outdoor or indoor evening affairs where the temperature is warm enough for men in suits but not for women in dresses and where a jacket might be inappropriate.

The Kashmiri shawl


The shawls made in Kashmir occupy a pre-eminent place among textile products; and it is to them and to their imitations from Western looms that specific importance attaches. The Kashmir shawl is characterized by the elaboration of its design, in which the "cone" pattern is a prominent feature, and by the glowing harmony, brilliance, depth, and enduring qualities of its colours. The basis of these excellences is found in the very fine, soft, short, flossy under-wool, called pashm or pashmina, found on the shawl-goat, a variety of Capra hircus inhabiting the elevated regions of Tibet. There are several varieties of pashm, but the finest is a strict monopoly of the maharaja of Kashmir. Inferior pashm and Kerman wool — a fine soft Persian sheep's wool — are used for shawl weaving at Amritsar and other places in the Punjab, where colonies of Kashmiri weavers are established. Of shawls, apart from shape and pattern, there are only two principal classes: (1) loom-woven shawls called tiliwalla, tilikar or kani kar — sometimes woven in one piece, but more often in small segments which are. sewn together with such precision thatthe sewing is quite imperceptible; and (2) embroidered shawls — amlikar — in which over a ground of plain pashmina is worked by needle a minute and elaborate pattern.

The world famous Shawl Industry was founded towards the close of the fourteenth century. The great industry owes its origin to a simple but interesting incident – the great saint, Mir Syed Ali Hambani visited Kashmir in 718 of the Hijri era . He left for Turkistan via Ladakh after a stay of two years. On his way along snowy mountains of Ladakh, he was provided with socks made of Pashmina wool. The soft and warm woolattracted his attention and, therefore, on his return he took some wool to Srinagar where he presented it to the King, Sutan Qutab-ud-din 1374-89 A.D. who got it manufactured into a shawl. However, the use of word ‘Shawl” to represent the various textile products manufactured from the imported Pashmina wool become common during the reign of Mirza Hyder Doughlat (1540-1550). Once his cook, Nagaz Beg presented him with a double piece of shawl, which he obtained from Khoqand, his native place. The King was surprised to see the soft and the beautiful shawl rather Doshalla and, therefore, he too encouraged the developmentof the shawl industry. The embroidered shawls also owe their origin to an interesting incident. Once Nagaz Beg in a fitof anger slapped his servant. The blood drops fell on a plain piece of shawl. The marks left on the shawl caught the imagination of Nagaz Beg and, therefore, he innovated the embroidered shawl with red and green spots. Subsequently, the Kashmiri craftsmen introduced a large number of patterns and beautiful designs resulting in rich and variegated texture of Shawls. Shawls may be divided into two principal classes, namely the loom-wove called ‘Kanir-shawls’ and the ‘Amali-shawsl’ the designing of which is worked in imperceptible stiches in an elaborate pattern. The Amali-shawl was invented by Ata Bab a Kashmiri craftsman during 1783-85. Shawl manufacturing eminently suited the artistic faculties of Kashmiri craftsman and soon it attained such an excellence that a shawl of 11/2 square yards could be twisted and passed through a finger ring. Hence Ring Shawl which were of very delicate texture also began to be produced. The manufacture of Shawls reached its zenith during the Mughal Period (1586-1750 A.D.). They were produced on a large scale and exported. Mughal Emperors were lovers of art and beauty and they extended their full patronage to shawl manufacture. The number of looms engaged in shawl manufacture increased from 2000 at the beginning of the Mughal period to 40,000 during the reign of Jahangir. Akbar was fond of shawls and he took personal interest in their manufacturing. The following principal kind of Shawls were manufactured during the Mughal period. Tus-Asel with grey colour inkling to red, some shawls and a perfectly white color. These excelled in lightness, warmth and softness. Safed Alcheh also called Tarehdar Zardozy, Gulabetun, Keshdeh and Culgha were Akbars’s inventions Long piece of shawls called James. Bernier visited Kashmir in the company of Aurangzeb in 1665 A.D. About Shawls he says: “What may be considered peculiar to Kashmir, and the staple commodity which particularly promotes the trade of the country and fills it with wealth, it is the prodigious quantity of shawls which they manufacturer and which give occupation even to little children.” During the Afghan Rule (1759-1819) the industry improved as they also found of Shawls. But they introduced a system of taxation, known as Dag. Shawl which ultimately resulted in the exploitation of the shawl weavers and the decline of the industry during and after the Afghan and the Sikh Rule. The most notable development of this period was the extensive trade in shawls with Europe, Persia, Turkey etc. France alone accounted for 80 percent of shawl exports from Kashmir, USA took 10 %, Italy 5%, Russia 2% and UK and Germany 1% each. In France, Kashmiri shawls had become a fashion of the day after Napoleon Bonaparte presented a Kashmiri shawl to his beloved Empress Josephine.In 1783, the number of looms engaged in the manufacturing of shawls was 16,000 the number having declined from 40,000 looms during the Mughal period. This estimate was made by George Forester who visited Kashmir during that year. The main reason were the decline of the Mughal empire particularly its liquidation in Kashmir as well as the heavy excise duties imposed on the manufacture of shawls. But in spite of the heavy custom duties, the Shawl Industry progressed and thrived as a result of enormous export demand from France and other European countries. Shawls had become a sign of prestige and an article of distinction in the well to do families of Europe and the king and the queens, the princes and the princesses of both East and West had developed a fancy, may even craze for it. A Shawl was sold even at a fabulous price of Rs 12,500 in those days.It was a practice for East India Company to present a Kashmiri shawl to Queen Victoria as a birth day present, to the Queen. Even under the Sale Deed of Amritsar, Maharaja Gulab Singh and his Successors had every year as an obligation to present three pairs of Kashmiri Shawls as a taken of British Paramountcy in the State to British Government. In short from the 17th Century up to 1870, Kashmiri Shawls dominated the world of textiles in the while world. Its possession had become a great sign of prestige and distinction, its trade brought huge profits and the Industry provided employment to large number of people in Kashmir. Moorcroft, who visited Kashmir in 1822 A.D. with a view to make a study of Shawl Industry estimated the average export earning of shawls at R 35 lakhs a year thought it might have largely exceeded that figure before 1822. He says that there were at least one lakh women engaged in the spinning of shawl wool and about 90 percent of the total output was exported. A 26 percent ad valorem duty on shawls was collected by the Government before export. For this purpose, a Dag shawl Department was created. The existence of this department and the rigorous method of collection of the Octroi excise and custom duties brought about the exploitation of and misery to the shawl weavers